A web-based edition of early seventeenth-century political poetry from manuscript sources. It brings into the public domain over 350 poems, many of which have never before been published.
Notes. Couched in Buckingham’s voice, this poem memorably establishes a series of links between the assassination and its celebration, on the one hand, and pagan cults of human sacrifice and antimonarchical politics, on the other.
“George Duke of Buckingham to that part of his Countrie-men who are worst affected to his life & memorie A Funerall Prosopopæia.”1
Our countrie Merry England (once so styl’d)
Great & Brave nation, never was defyl’d
With trecherous assassinate, till nowe,
A publique Murther staines the publique browe
I was displeasing by the common fate
5Of Favorites of kings; I was your hate
Yee have my blood in sacrifice prophane
A private hand hath lawless vengeance tane
Upon my life, and wreck’t your mortall wrath
And beyond that (I hope) it nothing hath
10If blood soe shedd shall not asswagement give,
Why did yee not much rather lett me live?
The Altars of Busiris2 never heere
Blacke Egipt made to blush; nor allwaies deere
Diana did appease;3 Men Scythia slew4
15And Affricks Saturne did his beames imbrewe
In blood of Babes,5 as Taranis in gall6
Her kingly syre sawe Iphigenia fall
A virgin-victime;7 and there was a tyme
When humane Heccatombes8 engrav’d this clyme
20With healthes of blood drunke to infernall Elves
But both the Druids9 rites, and Druids selves
The Romans banisht, and did purge our Isle
And all their Empire from a cryme soe vile.
But those of you, who blesse the Murtherers hand
25(Against all lawes) and each where gazing stand
About his picture,10 as an Idoll sett
Humanitie (alas) too much forgett
And make it seeme, as if from Hell againe
That superstition weere return’d to raigne.
30Is Moloch11 Brittaines God? you then doe well
To celebrate the deeds of night, and hell
Is Druidisme come backe? Then Rome did ill
To drive it hence, if Just it be, to kill
An unattainted and untryed Peere
35Lett kings bewarr That Doctrine striketh neere
Ordain’d selfe-arbiters to please, and such
As would old Patriotts seeme, ascribeing much
To th’antient Pagan schooles of Greece & Rome
Who liveing under Monarchies become
40Hott popularians,12 and in crosse of kings
Love Cantons, Leagues, and states13 as better things.
Returne to Natures sence, the Man putt on
With generous sighes; and since the deed is done
O lett my wyde wound be th’eternall grave
45Both of your Ire, and of his guilt who gave
That thunderbolted blowe; and may noe age
Behold the like againe upon our stage.
The topp, and the topp gallant of my style14
The common Envie weere of Albions Isle15
50My plumes of titles in my crest of fame
The fanns to coole good will, and spight t’inflame;
Those blazing lures of flyes, the blynding skreen
Wise Providence, and headlong waies betweene
Meere stands for vanitie; a grove to hyde
55Their ambuscado’s16 who noe light abyde
That weight too great, made me there Atlas17 fall
Few please a Multitude, and none please all.
My youth and two kings18 favours well might make
Great Buckingham forgett, and much to take
60Above his strength, who finds he was a man;
And be unto him such in all yee cann.
The rest lett others care for, who survive.
Myne Exit wants applause: But if alive
I had remain’d, and still king Charles my frend
65My merritt should have woo’d a fairer end
For to recover favour was the scope
Of all my counsells, as it was their hope
Or on myne owne sword in the sight of all
You should have seene me voluntarie fall:
70For life allreadie was become to bee
A greivance and A burthen unto mee;
Untill I had by noblest proofe made knowne
That Buckingham was yours, or not his owne
These my last vowes Heavens witnes it, are true
75Soe under goe my clouds, and bidd adiewe.
Source. Bodleian MS Malone 23, pp. 135-38
Piii11
1 Prosopopæia: i.e. prosopopoeia, “A rhetorical figure by which an imaginary or absent person is represented as speaking or acting” (OED). <back>
2 The Altars of Busiris: in the Hercules legends, Busiris, a ruler of Egypt, sacrificed to the gods any foreigner who entered his kingdom. <back>
3 nor allwaies deere / Diana did appease: the goddess Diana was a huntress and deer were sacred to her. <back>
4 Men Scythia slew: ancient historians described the Scythians as a savage people. <back>
5 Affricks Saturne...blood of Babes: the god Saturn was said to have devoured his own children, thus imbruing (defiling) his “beames” (probably “eyes” here) with the “blood of Babes”. <back>
6 Taranis in gall: according to hostile Roman commentators, the ancient Gauls offered human sacrifices to their thunder god Taranis. <back>
7 Her kingly syre...A virgin-victime: King Agamemnon attempted to sacrifice his daughter Iphigenia to appease the wrath of the goddess Artemis/Diana. <back>
8 humane Heccatombes: mass human sacrifices. <back>
9 Druids: the priests of pre-Roman Britain and Gaul. Roman accounts alleged that the Druids performed human sacrifice. <back>
10 his picture: a number of contemporaries allude to a picture or pictures of Felton. The one extant engraving of the assassin—depicted standing, with boots spurred, his hat under his left arm, and a dagger poised in his right hand—is entitled “The lively Portraiture of John Felton who most miserably kil’d The right Hono:ble George Villiers Duke of Buckingham: August ye 23 1628”. The copy owned by the Ashmolean Museum, Oxford, is reproduced in Wolfe (image 9). <back>
11 Moloch: i.e. Molech; an ancient Middle-Eastern deity to whom children were sacrificed (see, e.g., 2 Kings 23.10; Jeremiah 32.35). <back>
12 popularians: courters of the people, seditionists and, in this context, republicans. <back>
13 Cantons, Leagues, and states: names for early modern republican polities; e.g. the Swiss (“Cantons”) and the Dutch United Provinces (“states”). <back>
14 The topp...of my style: this line uses nautical terminology (the top and top-gallant are parts of a ship’s mast) to connote the elevation of Buckingham’s status that prompted such envy. <back>
15 Albions Isle: England. <back>
16 ambuscado’s: ambushes. <back>
17 Atlas: in classical mythology, Atlas held aloft the heavens. <back>