A web-based edition of early seventeenth-century political poetry from manuscript sources. It brings into the public domain over 350 poems, many of which have never before been published.
Notes. Framed as a direct response to “Felton’s Freindes”, this poem directly engages with a number of the arguments, and some of the language, used to legitimate the assassination.
“To Felton’s Freindes”
You braveing1 spiritts (not brave) inflamd from hell
You that like wylye Toades with poyson swell
And sure would burst, had you not found a vent
By which your vennome to the world is sent.
What shall I call you Romanes, that’s too good
5For in their glorie theire Religion stood,
Theire gods with blooddye acts weere hyghlye pleas’d
And with the greatest mischiefe best appeas’d,
But you although unworthilye assume
The name of Christians, yet you doe presume
10To teach even Christ himselfe a Doctrine newe
And hatefull, which he neither taught nor knewe,
Due patience & obedience are not bitts2
To curb your stubborne Jawes; your Noble witts
Will onelye yeeld the raynes to headdye will,
15And this your new commandement, Thou shalt kill?
For this a glorious name hath Felton gott
In your vayne Heaven; &’s a Patriott.
Confirm’d on earth, & that he maye be crown’d
God must the author of this deed be found.
20Go on kind Infidells cleare Feltons name,
Yourselves shall serve to be your Countryes shame.
By setting up a Statue to adore
A crying murder never knowne before.
In Civill England; ever it was thought
25Connivence was too much with what was naught,
But god must patronize your cursed deedes,
And work revenge for you who ever bleedes,
Had Moyses led you & not gott the daye,
Or if constrayned had shortned you of paye,
30Moyses should neere have brought you neare the Land
Of promisse; for some consecrated hand
Should have bestowed a period of his lyfe
And then have made an Idoll of the Knife
That gave the wound,3 No King I feare shall live,
35That dare a favour do or office give,
Without your leave; Since you have Sainted heere
Him that would Fredome by although so deare,
As with dampnacion; yet if you saye noe
You are his Judges & it must be soe.
40Lawe & Religion both give place to you,
But lett him looke that noe remorce he shew
Least you unsaint him; for your discontent
Will not permitt that any such repent4
For which I surelye doubt when most you want
45That blessed guift repentance, Heaven will scant5
Such needfull grace; & justlye will permitt
That you shall headlong fall into the pitt,
Where unrepented, sinne due wages gaynes
And where your King of disobedience6 reignes.
50Source. LCRO MS DG 9/2796, pp. 1-4
Other known sources. “Two Unpublished Poems” 238
Piii4
2 bitts: the bit is the bridle mouthpiece used to control a horse. <back>
3 Had Moyses led...gave the wound: these lines argue, facetiously, that if Moses, the divinely inspired liberator of the Jews from Egyptian bondage, had, like Buckingham, commanded in battle and lost (as Buckingham did at the Ile de Ré in 1627) or had been unable, like Buckingham, to pay the troops what they were owed, then some assassin would have killed Moses and been celebrated for it. <back>
4 But lett him looke...such repent: Felton did in fact repent his deeds in his speech from the scaffold on the day of his execution. <back>