A web-based edition of early seventeenth-century political poetry from manuscript sources. It brings into the public domain over 350 poems, many of which have never before been published.
Notes. This verse, written as a petitionary letter to an unnamed (and, perhaps, entirely notional) patron, from an inmate in one of London’s debtors’ prisons, is primarily a satirical evocation of the experience of imprisonment. However, the section following line 39 describes the political talk that takes place in the prisoners’ “parliament”, talk that includes gossip on the Duke’s planned voyage to Ré, continuing resistance to the Forced Loan, the religion of Charles’s French Queen, Henrietta Maria, and the promotion of Richard Neile, Bishop of Durham, to the Privy Council.
In reading these my Lord youll see I’ve gott
What Dives1 in the Parable could not
Hee could not send abroad amongst his frends
The storie of his prison, and the feinds,
Or tell the yet free people what intent
5Heaven had on him in his imprisonment2
In this full point wee differ too I thinke
Hee had the greatest fire I the most drinke3
Nor cann it be deny’d him damned wee knowe
For what the miser had, I what I owe
10Hee but one debt, one reckoning had to pay
One creditor, one judge, one judgment day.
But I of all these have a tallie more
Then Lazarus had ulcers4 at his doore.
Onely my blessing is I’ve leave to tell.
15The storie and condition of my hell
The spiritts which confine, not guard mee heere
Whome wee call keepers, and the case is cleere,
They keep indeed our feet they should not stray
Yett wee keepe them and for our mischeifes pay5
20These feed on the leane soules of captiv’d men
And what is left by Fortune must feast them,
Of all sorts and conditions heere remaine
Soules by the Mercer and the Taylor slaine
The bankerupt Tradesman & the needy knight
25The outlaw’d Lawyer, and whose damn’d outright
The thirstie Prodigall young gent, or hee
Who hath nought left of his last legacie
All ages, all degrees, all sorts heere lye
From Jew to Christian, truth to honestie
30And as Saint Peter as the storie teach’t
Unto the soules which weere in Lymbo preacht
Soe hither to bewaile our Martyrdomes
A travelling Apostle sometimes comes
Who for our Saboath, Turnips, Irish beefe
35Gives to our Soules, as poore and thinne releife
Journinen6 Levits,7 who are more perplext
Where they shall dyne, then to devid there text
Heere a perpetuall parliament doth sitt
Which I doe not comend for speach or witt,
40Att this wee all are speakers, and each brings
Affaires of state to light, closett of kings
Wee knewe at first the Duke8 but mock’t the people
And durst not goe from sight of old Powles9 steeple
That the shipp beife would stincke & make him sicke
45His wife and mother10 would growe Luniticke
If hee departed, That the Queene11 should pray
And kneele unto my soveraigne for his stay,
That the Northampton knights12 when hee is gone
Will pay their mony doubly every one.
50And in last session heere it was inserted
The Queene should nowe be crown’d shee was converted,13
When Durham preacht, for which with us ’tis sayd
His honor was one of the counsell made14
And though wee heere noe subsedies can give
55Since more then halfe our court can hardly live,
But in the strength of hope, and such strang newes
As their invention, and tymes frailtie brewes.
Yet I could wish the king could find a tricke
Like what is done in our state polliticke
60I meane for thrift, what food it would preserve
Within his store, yet not the soldiours sterve,
If all his fighting men could be content
As wee doe heere, to make the whole yeare lent
Wee have our femall spiritts heereto, but my lord
65I must not of these creatures talke a word
For knewe the people of the world what sport
Wee have in hell, heere, with this wanton sort
They would confesse in this wee are divine
Where every Pluto has his Proserpine15
70Heere is Elizium16 too, a Garden where
The ground & trees noe grasse, noe fruit do beare,
And heere I could upon this barren plott
Discourse as freely as it wanted not
The blessings stored fruitfull Eden, noe
75I will noe further in this story goe.
Lett it suffice Elizium comes to mee
When I your favour & your person see.
Source. Bodleian MS Malone 23, pp. 58-61
Other known sources. Folger MS V.a.276, part 2, fol. 33v
Oii4
1 Dives: “The Rich Man”. The parable of Dives and Lazarus is told in Luke 16.19-31. <back>
2 Hee could not send...his imprisonment: tormented in hell, Dives was unable to send a message back to his brethren to warn them of the costs of their sinful living (Luke 16.27-31). <back>
3 Hee had the greatest fire...drinke: in Luke 16.24, Dives begs Abraham to send Lazarus, to him “that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame”. <back>
4 Lazarus had ulcers: Lazarus, lying at Dives’ gate, is described as “full of sores” (Luke 16.20). <back>
5 wee keepe them...mischeifes pay: early modern prisoners paid fees to their keepers. <back>
6 Journinen: probable scribal error; “Journeymen” is a better reading. <back>
7 Levits: preachers, priests. <back>
9 Powles: St. Paul’s Cathedral, London. <back>
10 wife and mother: Buckingham’s wife, Katherine Villiers, Duchess of Buckingham; and mother, Mary Villiers (subsequently married to Sir Thomas Compton), Countess of Buckingham. News reports circulating in this period claimed that Buckingham’s mother was convinced her son would be assassinated on the voyage to Ré. <back>
11 Queene: Henrietta Maria. <back>
12 Northampton knights: allusion to the group of Northamptonshire gentry, led by Richard Knightley, who refused to pay the extra-parliamentary tax (commonly known as the Forced Loan) levied by the King in the aftermath of the 1626 Parliament (Cust, Forced Loan 233-34). <back>
13 The Queene...was converted: Charles I was crowned in February 1626; his wife, the Catholic French princess Henrietta Maria, refused to be crowned alongside him because of her religious scruples at participating in a Protestant religious service. Henrietta Maria never converted to Protestantism. <back>
14 When Durham preacht...one of the counsell made: Richard Neile, Bishop of Durham, and a leading Arminian cleric, was appointed to the Privy Council in April 1627. <back>
15 Pluto...Proserpine: Pluto, the king of Hades, and Proserpina, the queen. <back>
16 Elizium: Elysium, the residence of the blessed in the land of the dead. <back>