A web-based edition of early seventeenth-century political poetry from manuscript sources. It brings into the public domain over 350 poems, many of which have never before been published.
Notes. This bellicose poem reflects not only the hyperbole of the growing cult surrounding James I’s daughter Elizabeth, erstwhile Queen of Bohemia and exiled Electress Palatine, but also records the intense frustration some English felt at James I’s refusal to commit to a military solution to the Bohemian and Palatinate crises.
“The Common Peoples Apollegy to the Queene of Bohemia. 1623”
When we but heare that Turkes and Tartars fight1
(Thou best of Princes) onely in thy right
That they have tooke up armes, do lay downe lives
Forsake their Countryes fortunes Children wives
Beate up their drummes their bloody Coullers spread
5And all to place a Croune2 uppon thy head
When we do heare and see and know all this
Shall not a Brittaine gainst a Brittayne hisse?3
Must the pale Turkish moones4 lend light to thee
Thou glorious starre of Europe? and must wee
10So much degenerate from the bravery
of all our Ancestors as to stand by
When Romes bold dareinge Eagles5 pearch so high
The Phœnix of the world?6 Can we for shame
See Pagans throw themselves into this flame
15opening their veines with zealous true desyre
To Quench with their lost blood seditious fyre?
Are we so stupid growne so dull so Colde
shall it I say to after tymes be tolde
That England Scotland Ireland did give leave
20unto the mice to breed spyders to weave
and eateinge rust within their Armes to rest
When their owne best of Princes was distrest?
When the Cheife glory of this brittish ile
lives, though not in thraldome in exile7
25And must by Turkes and Infidells alone
Without our Ayde be seated in her throne?
Shall not our Soules blush after we are dead
When this unsampled basenes shall be read
in lastinge records? yes our sonnes shall be
30asham’d to owne us: and there Pedegree
rather derive from some strange nacion faind
Then with such worthless fathers names be staynd
But oh thou mistress of Each good mans heart
This is our least of Feares our Cares least part,
35It is thy frowne (blest soule) or which is worse
It is that foreseene everlastinge Curse
Of all thy Childrens Children, who will shame
To name the nacion whence their Mother Came.
And to their royall Issue will they say
40Thou wert let downe from heaven not framd of Clay
For we (brave princess) should have thought no other
Had we not knowne thy father seene thy mother.
For sure a Soule more pure more white more good
As yet was never Cloath’d in Flesh and blood.
45On that unshaken rocke of Excellence
Undoubted Charity matchless temperance.
Approved Industry rarest Apprehension
Our hopes firme ground, onely good intencon
We trust (brave princess) shall be receiv’d as fact
50And though we do not yet our desires Act
Shall free us from that future infamy
That else would dogge us to eternity
For know (thou glory of thy sexe) in whome
The blotte and Taint of Eve8 I dare presume
55has lost all force, makeing thy faire Creacion
Above all others worthy admiracion.
Know for a Truth deigne to reporte it soe
Thy Isle had been unpeopled long agoe
If Soveraigne Dignity9 and scourge of Lawe
60Had not restrayn’d us kept us still in Awe
In Prague10 we would once more have seene the Cround
Or with our blood revolting Bohemia drownd
Their Like a Sun whose beames no Eagles eye
For feare of Blastinge should have durst come nigh.
65We would have fixed thee no divine Turkish moone
At midnight should have rose much less at noone.
No salvadge Tartar should have had the glory
Once to have mencion in thy lives best story
But all with feare and Tremblinge should have stood
70Whilst Brittish Ensignes11 swamme in Spanish blood.
It was not feare then (maddam) kept us thence
Nor want of Love, nor dare I say from whence
This base neglect originally Grewe
You had our hearts what hindred then judge yow.
75Yow might have had our hands our blowes our blood
Had not our good intencions been withstood
Had not some power abouve us12 us restraynd
Yourselfe had been more grac’d we less disdayn’d
The Poorest widdowe Maddam in your Quarrell
80With Joy and13 Emptyed both her Cruse14 and barrell.
Nay sacrific’d her sonne without a groane
Proud to have had his tombe but neere your throne.
The Churlish Nabal15 to a Souldiers pay
A weather16 would have tend’red every day
85Each Country lass her Jette ringe would have broken
And sent the sylver lyneinge for a Token -
unto that Lad that from her Parrish went
And in your Quarrell had the least blood spent
The knotty fisted Ploweman thickeskin’d boore
90That greives to leave the least gleaninge for the poore
Or pay to God the Tyth17 of his encrease
Would gladly give the thirds to buy your peace.
The Toylinge Clowne18 that eates no other Meate
Then what is dayly basted with his sweat
95Would borrow from the night one houre or two
And singe for Joy that then he wrought for you.
The poore mechannicke at whose Elbowe stands
More Mouths then he Hath fingers on his hands
Each suckinge from his labor their repast
100Would teach those hungry Infants how to fast
And from their halfe starvd bellyes every day
ravish a meale, that he might so defray
A souldiers Charge. A nurse no sucke would give
Till she had taught her babe to cry long live
105Bohemia’s Queene, whilst heaven Confound all those
Profess themselves your opposites your foes.
And thus much Maddam I dare boldly sweare
Each English face doth sacrifice a yeare
and writes in wrinckles, or in white heares more
110Some by five some by Ten some by a Score
Since these thy Troubles then they would have done
If these unhappy broyles had nere begun.
For when we did suppose yow sigh’d we wept
And when we dream’d yow wak’d we never slept
115And if (as heaven defend) A teare yow shedd
Uppon my soule) each good mans heart then bledd.
Your voyce is lyke an oracle and all
Will hold what yow shall speake Canonicall
Proclayme then Maddam to posterity
120That Englands Commons Englands Gentery
Did waste more blood in sighes and grones then those
That did encounter with your boldest foes.
This by yow beleiv’d this by yow proclaym’d
Our sonnes need never blush when we are namd.
125Source. Bodleian MS Eng. Poet. c.50, fol. 21v-22v
Other known sources. Brotherton MS Lt. q. 44, fol. 13r
Nii5
1 Turkes and Tartars: probably an allusion to the anti-Habsburg military activities of the Protestant Prince Bethlen Gabor of Transylvania, a close ally of the Ottoman Turks (who supported his military activities because of a common concern to see Austrian power weakened). Turkish military efforts at this time, however, were focused on a war with the Persians. <back>
2 Croune: the crown of Bohemia. Elizabeth’s husband Frederick V had been chosen King of Bohemia by rebellious Bohemian nobles in August 1619, and had accepted the crown the following month. Frederick had been driven from Bohemia by Imperial forces after the Battle of White Mountain in November 1620. <back>
3 Shall not...Brittayne hisse: an allusion perhaps to the “hissing” of the libellers against their monarch. <back>
4 Turkish moones: probably an allusion to the crescent moon symbolism on Islamic battle flags. <back>
5 Romes bold dareinge Eagles: the Catholic military powers of Spain and Austria. <back>
6 The Phœnix of the world: meaning here something like the Habsburg “Universal Monarchy”, “the unique supreme power of the world”. <back>
7 in exile: Elizabeth and Frederick, their lands in the Palatinate occupied by Spanish and Bavarian troops, were in exile in the United Provinces. <back>
8 Eve: Eve’s eating of the forbidden fruit in the Garden of Eden was held to have brought original sin upon mankind. By overcoming the “blotte and Taint of Eve”, Elizabeth had also transcended the specifically female weaknesses that Eve was held to embody. <back>
9 Soveraigne Dignity: i.e. James’s opposition to large-scale military intervention on behalf of Elizabeth and Frederick. <back>
10 Prague: capital of the kingdom of Bohemia. <back>
11 Ensignes: battle flags. <back>
12 some power abouve us: i.e. King James. <back>
13 and: probable scribal error; read “had”. <back>
15 Churlish Nabal: Nabal, a wealthy farmer, refused King David’s request to supply his troops with provisions (see 1 Samuel 25). <back>
16 weather: wether; a male sheep. <back>
17 Tyth: tithe; the tenth of a person’s goods or earnings paid to the church. <back>